
We all have our best registers, our
natural octaves, and Julie’s was a flow of unsteady streams of flotsam
and jetsam of humdrum life that cut her adrift from the safe mooring in
the orderliness of life. The detritus of contemporary life seemed to be
piled up in her own Aegean stable, and she felt like Hercules to clear
it all away just as he had been assigned to wash away the ancient filth
of his Aegean stable. And she was at the moment of decision to figure
out how to start it off. And it was at that moment when she was also
befuddled with yet another indecision. Would she do it, or did she
really want to do it? Or could she do it?
Julie was preparing for her initiation to
the rite of conjuring up a fairy that was to serve her wishes and
aspirations which she believed to be forfeited by her divisory lot.
Whatever it was, whoever the perpetrator of such turpitude, Julie wanted
to get things sorted out by encountering it face to face, even if that
meant a risky business. She did not feel like a weird nor a devious
satanist to get into the esoteric world of magic on the grounds of her
knowledge about the history of religion and magic during the medieval
and Elizabethan periods of England as well as the story of Dr Faust.
That those who were caught up in the existential vertigo of livelihood,
literate or illiterate, rich or poor, man or woman, Christian or pagan,
had often turned to the Other Side was a legitimate tendency, a sort of
catch -22 attempt to grasp at a straw adrift on a life sea. In fact,
there was a veritable historical account of a Cambridge medical student
in Elizabethan England who made a pact with the devil to procure money
to repay his student loans. Whether or not he was dragged into hell upon
his death was clandestine, but that was a fact of the matter. So why
not? That was Julie’s self-rationalization. That was her proximate cause
of her premeditated action. That was her own defense against the sordid
fact of life that pushed her into where she was.
But here was Julie’s dilemma: what would a
spirit be like? Would it be a female or male? What would it look like?
Would I face an abominably hideous creature? Enveloped in a cloud of
morbid speculations, Julie began to hesitate nervously, her spirit
suddenly trapped in the intricate labyrinth of Anomie. Yes, the
labyrinth, the one prodigiously built by the legendary architect
Daedaius at the behest of King Minos of Crete named Knossos to lock up
Minotaur, the half-bull and half-man creature born out of an unholy
consummation between the Cretan Bull and Pasiphae, Minos’s beautiful
wife because Poseidon, the god of the Waters and the formidable brother
of Mighty Zeus into the bargain made her madly in love with the Bull,
which her husband had dared desist sacrificing it to Poseidon and kept
it to himself because of its magnificent beauty.
In fact, Julie felt sorry for the
deformed hybrid of the bewitched union despite its bestial ferociousness
calling for human sacrifice. The brutality in behavior was often a
manifest result of violent upbringing in conjunction with a denial of
love and absence of trust at an infant stage. The security net woven by a
loving and caring relationship between a mother and a child was sine
qua non of a well-being in both soma and psyche. That was the reason
Julie had a sneaking, sympathetic opinion on the Ancient Monster. But
she kept her sentiment toward the mythological beast to herself, lest
she should be lampooned by others whose idea of justice was a draconian,
Jacobean execution of justice that would take no prisoners. Or those
whose minds were desiccated by a drought of humanities would desist
against Julie’s altruism. Nevertheless, Julie had no wish to simulate
such sternness or gruffness to join the melee.
The whirlwind of thoughts was spinning
like a potter’s wheel in her, and Julie was entranced into it
rapturously. She let her mind dwell in it however long it would be. She
loved the sensation of being drifted away into the world of fantasy, the
world of dream, and fiction, as it was her a sanctuary amid the demands
of everyday life. Was this the same kind of feeling E. B. White was
feeling while he was looking at the beautiful young circus woman rider
on a horse running around a grand circle during her performance? The
Circle of Youth, the Circle of Beauty, that was. It was what enchanted
White to follow her into the World of Magic, and it was what he felt the
ecstasy of sensuousness of Beauty.
It was synchronicity, a mental
realignment to the mind of another sharing the same or similar
intellectual or psychical formations by which Julie could connect with
others readily and efficiently. As a matter of fact, it was one of her
gifts of mind she possessed, but which was unrecognized. No, it was
suppressed by the possessor. To acknowledge her uncanny ability would
upend the course of her life. It would be a radical reconstruction of
everything she had been grasping at, knowing that it would be a seismic
turnaround of her insecure but sedentary life. And it was giving her
hard time all the time all the more. And she knew it, but she resisted
it, and that was her problem – a classic case of circulus in probondo
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